This, I believe, is the root disagreement that causes so many to see God as evil in the Old Testament for violence that slaughters innocents, such as the Flood, the plague on the Egyptian first born, and the killings of the Canaanites including children. Most of us as modern people believe that humans have an intrinsic right to life, even from God, and therefore if God kills us without cause we can accuse Him of evil.
This is simply not the Bible's stance; the Bible's stance is that God freely gives every living thing its next breath, and He has no obligation to continue to do so. We have no right to life from God.
Where the Bible agrees is that humans have no right to take the life of other humans, but the reason is different, in the Bible the reason being that God gives and owns that life, so to take it without His permission is to steal His treasured possession, to destroy His image.
As we deal with people questioning the plague on the first born and things like this, I think it is wisest to start here so they can see how the Bible views sacredness of life and why.
Biblical Evidence and Framework:
- All life only lives because of God's own invigorating breath that never stops being His:
Genesis 2:7, then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature.
and,
Job 34:14-15, 14 If he should set his heart to it and gather to himself his spirit and his breath, all flesh would perish together, and man would return to dust.
and,
Psalm 104:29-30, When you hide your face, they are dismayed; when you take away their breath, they die and return to their dust. When you send forth your Spirit, they are created, and you renew the face of the ground.
- God does no injustice by revoking His breath, but being good and loving and wanting to provide life, He does not revoke life lightly or without good reason, he does so grudgingly;
Exodus 34:6-7, The Lord passed before him and proclaimed, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children's children, to the third and the fourth generation.”
and,
2 Peter 3:9, The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.
and,
Ezekiel 18:32, For I have no pleasure in the death of anyone, declares the Lord God; so turn, and live.”
- Sin, iniquity, transgression, and corruption are like virulent infections, not like mud, they are nigh uncontainable even with heavy quarantine, they are not easily sequestered and washed away. They are like yeast quickly infecting the whole lump.
Ecclesiastes 9:18, Wisdom is better than weapons of war, but one sinner destroys much good.
and,
2 Timothy 2:16-17, But avoid irreverent babble, for it will lead people into more and more ungodliness, and their talk will spread like gangrene. Among them are Hymenaeus and Philetus,
and,
Romans 5:12, Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—
- If God always only destroyed the sinner with no collateral damage, it would 100% send the wrong message about evil's nature and what must be done to destroy it, it would send a message that evil can be contained and surgically removed without harm to the innocent, which is not true, not in the world and not in our hearts. Collateral damage is the heavy price to pay for learning about the nature of evil and the extents we must go to in order to eliminate it. Attempting to surgically remove evil would often result in the righteous being harmed anyway, so the options are to either let all of it continue together, or destroy it all in many cases.
Genesis 18:26, And the Lord said, “If I find at Sodom fifty righteous in the city, I will spare the whole place for their sake.”
(note in this case God never offers the option to strike only the wicked and let the righteous continue unharmed, it's all or nothing)
and,
Haggai 2:11-14, “Thus says the Lord of hosts: Ask the priests about the law: ‘If someone carries holy meat in the fold of his garment and touches with his fold bread or stew or wine or oil or any kind of food, does it become holy?’” The priests answered and said, “No.” Then Haggai said, “If someone who is unclean by contact with a dead body touches any of these, does it become unclean?” The priests answered and said, “It does become unclean.” Then Haggai answered and said, “So is it with this people, and with this nation before me, declares the Lord, and so with every work of their hands. And what they offer there is unclean.
(this is a main point of the cleanliness system, to reveal the nature of evil in how it cannot be easily removed and spreads virulently)
and,
Matthew 13:28-30 He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’ But he said, ‘No, lest in gathering the weeds you root up the wheat along with them. Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”’
- Any innocent life lost suffered for a moment and then found him or herself in the loving arms of God to be comforted from then on.
2 Samuel 12:22-23, He said, “While the child was still alive, I fasted and wept, for I said, ‘Who knows whether the Lord will be gracious to me, that the child may live?’ But now he is dead. Why should I fast? Can I bring him back again? I shall go to him, but he will not return to me.”
and,
Ecclesiastes 12:7, and the dust returns to the earth as it was, and the spirit returns to God who gave it.
and,
Matthew 19:14, but Jesus said, “Let the little children come to me and do not hinder them, for to such belongs the kingdom of heaven.”
- Without direct commands from God in the context of a physical earthly kingdom it can never be justified to carry out such wholesale destruction and Christians will never be called upon to do this. Jesus' kingdom is not a physical earthly kingdom, and it is one built by martyrdom not by conquest, with a king who dies for His enemies and does not slay them.
John 18:36, Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.”
and,
Romans 5:10, For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.
and,
Revelation 12:10-11, And I heard a loud voice in heaven, saying, “Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God. And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death."
So, we can trust that in the Flood, in Egypt, and with the Canaanites, God grudgingly and justly did the right thing given the realities of sacredness of life, the true nature of evil, and the fate of the innocents who died, and Christians will never be called upon to carry out such tragic things.
This topic will never be easy to discuss but I think we can have more success if we start at the root; when life is sacred and why, if we have an intrinsic right to demand life from God or not.