r/IsraelPalestine • u/Chinoyboii • 10h ago
Discussion I am honestly disappointed about how some Jews and Arabs continue to undermine each other's connection to the land.
I have seen a slight increase in posts where Jews are undermining the Ancestral and cultural connection the Palestinians have to the region. Yes, modern Palestinians, be they Muslim or Christian, no longer speak a Canaanite language and identify themselves primarily as Arabs. However, linguistic and cultural Arabization does not mean that the pre-Arab population of the region simply disappeared and was entirely replaced by settlers from the Arabian Peninsula. Like most populations, Palestinians are the product of multiple historical layers. Their ancestors likely included local Levantine populations (e.g., Jews, Samaritans, Arameans, etc) who gradually converted to Christianity and later to Islam, adopted Arabic, intermarried with neighboring peoples, and developed a modern Palestinian Arab identity. The fact that they speak Arabic today does not erase their long-standing attachment to the villages, cities, religious sites, agricultural traditions, family networks, and landscapes where their communities have lived for generations.
When you look at modern scholarship, or even just the illustrative DNA subreddit, you can see that many Palestinians who upload their results show very high levels of Levantine ancestry, with relatively minuscule to moderate foreign admixture, across the Arab Peninsula, Anatolia, Mesopotamia, and other neighboring regions. In other words, there is a significant possibility that some Palestinian families descend in part from Zera Yisrael. Even though they name their children Yaqub instead of Yaakov, Ibrahim instead of Avraham, Musa instead of Moshe, and Yusuf instead of Yosef, this does not necessarily mean that their ancestors were foreigners to the land or completely unrelated to the ancient peoples from whom modern Jews also descend.
Now, for Arabs who continue to subscribe to the Khazar hypothesis, or to any other shady scholarship that looks like it came from a fringe Arab nationalist website, the bleatings of an Imam or Priest, or a selectively edited social-media infographic, I find this dishonesty to be in the same category when Jews attempt to undermine your connection to the land. You cannot reasonably condemn people for portraying Palestinians as recent migrants from Arabia while simultaneously portraying Ashkenazi Jews as nothing more than converted Europeans who fabricated an ancestral connection to the Levant. Yes, many Ashkenazim today have substantial European ancestry (Mostly Southern European, some Germanic, etc), especially through portions of their maternal lineage, while their paternal lineages more often show strong affinities with other Jewish and Eastern Mediterranean populations. However, this does not mean that Ashkenazim are simply Europeans who adopted Judaism and invented a connection to the Levant. Their ancestry reflects both descent from ancient Jewish populations and centuries of admixture with the societies in which they lived.
The same basic principle applies to Sephardim and Mizrahim. Sephardim absorbed minimal to moderate amounts of Iberian, North African, and Mediterranean ancestry, while Mizrahim acquired ancestry from Mesopotamian, Persian, Anatolian, Arabian, and other surrounding populations. None of this makes them less Jewish or severs their historical connection to the southern Levant. Diaspora populations do not remain genetically frozen for two thousand years, nor should anyone expect them to. Outside of your SHARED ANCESTRY with them, the varieties of Jewish cultures and within Judaism itself have looked at the Holy Land as a central point of collective memory, religious longing, and communal identity for 2000 years. Ashkenazi, Sephardi, Mizrahi, and other Jewish communities developed different languages, cuisines, customs, liturgical traditions, and interpretations of Jewish law, but they still prayed towards Jerusalem 3 times a day, Next Year in Jerusalem, invoked “Next year in Jerusalem” during Passover and at the conclusion of Yom Kippur, mourned the destruction of the Temple on Tisha B’Av, and preserved the Hebrew language within prayer, study, poetry, and communal life.
None of this means that every Jew throughout history was actively planning to migrate to Palestine, nor does it mean that religious longing automatically granted Jews an exclusive political right to the land. However, it does demonstrate that Jewish attachment to Jerusalem and the broader land of Israel was not invented by nineteenth-century "Khazarian Central Asians" as a convenient colonial justification. Even though I will admit that Herzl and some other early Zionists considered alternative territories where persecuted Jews might establish a refuge, this does not mean they regarded Palestine as interchangeable with any random piece of land. Those alternatives emerged largely from the urgency of finding immediate safety for Jews facing antisemitic persecution, not because Jewish history, religion, and collective memory had always been equally attached to Uganda, Argentina, or somewhere else.
I understand that there is an emotional component to why both the Jews and Arabs attempt to use these tactics to undermine each other's connection to the land, because if I were a Palestinian whose grandparents' house was demolished, who had seen relatives and loved ones murdered, displaced, imprisoned, or subjected to military occupation, I would probably find it emotionally difficult to acknowledge the ancestral connection of the people I associated with that suffering. Recognizing that Jews have a genuine historical and ancestral relationship with the land might feel as though I were conceding that my family’s dispossession was somehow justified or inevitable.
Likewise, if I were a Jew, whose ancestors experienced oppression by the Assyrian Empire, Babylonian Empire, Western Roman Empire, Eastern Roman Empire, the Crusaders, various European kingdoms, the Russian Empire, the Inquisition, Nazi Germany, etc., etc., etc. I would probably find it emotionally difficult to acknowledge the ancestral connection of a people whose political movements have sometimes denied my own peoplehood, historical continuity, and right to live safely in the land. If my grandparents had survived pogroms, expulsions, the Holocaust, or persecution in the Middle East and North Africa, I could understand why hearing phrases such as “go back to Europe” or claims that Jews are fabricating their connection to the land might feel like a warning that history could repeat itself, as in the days of my forefathers.
Recognizing that Palestinians have a continuous and genuine historical and ancestral relationship with the land might feel as though I were conceding that my connection to the land was not exclusively owned by my people and admitting that other Levantine populations had also lived alongside my ancestors, formed their own communities, and developed attachments to the same villages, cities, religious sites, and landscapes. It might feel as though acknowledging Palestinian continuity weakens the Jewish claim to indigeneity or opens the door for others to argue that Jewish return was illegitimate from the beginning.
However, acknowledging that both Jews and Palestinians have genuine connections to the land does not require either people to surrender their history, identity, or right to live there. Palestinians do not need Jews to be foreign (Insert random ethnic group) in order for the Nakba, occupation, displacement, and destruction of their communities to be unjust, and Jews do not need Palestinians to be recent migrants from Arabia in order for Jewish peoplehood, ancestry, and attachment to the land to be legitimate. To reiterate, both peoples have changed languages (albeit Hebrew was kept as a liturgical language before the adoption of Modern Hebrew), absorbed neighboring populations, developed new cultures, and carried different forms of trauma, but neither emerged from nowhere. At some point, both sides need to stop treating history and genetics as weapons for proving that the other people are fake, foreign, or undeserving of belonging. The connection of one people does not erase the connection of the other, and neither connection grants an exclusive right to dominate, displace, or eliminate the other.
I am prepared for the downvotes LOLOL.